Queen Hatshepsut

The life story of Amr ibn al - Aas

Amr ibn al-Aas al-Sahami al-Qurashi al-Kanani (592 - 682 CE), Abu 'Abdullah, the son of Sayyid Bani Sahem of Quraish al-Aas ibn Wael al-Sahami, sent him before Islam to Abyssinia to ask Najashi to extradite Muslims who migrated to Abyssinia to flee the infidels and return them to Mecca to hold them accountable. About their new religion did not respond to him Negashi. After Islam, he conquered Egypt after he conquered the Romans and became governor of it after he was appointed by Omar ibn al-Khattab.

The most prominent of what was known about Amr ibn al-Aas that he was the most astute Arab wartime of his time, it quoted the capacity of his resourcefulness and genius measure novels resembling legends, so that the caliph Omar ibn al-Khattab nickname Arabton.
    Amr ibn al - Aas bin Wael bin Hashem bin Said bin shares bin Amr bin Hossis bin Ka'b bin Louay bin Ghalib bin Fahr bin Malik bin Nadar bin Kenanah bin Khuzaymah ibn Madrka ibn Elias ibn Mudar bin Nizar bin Maad bin Adnan.
    His mother: Salma bint Khuzaymah ibn al-Harith ibn Kalthoum ibn Harish ibn Udah ibn Jushn ibn Amr ibn Abdullah ibn Khuzaymah ibn al-Harith ibn Jalan ibn Atik ibn Aslam bin little bin Anza bin Assad bin Rabia bin Nizar bin Maad bin Adnan.

His mother was captive and his brethren from his mother: Orwa bin furniture Accueil Qurashi, and Aqaba bin Nafi bin Abdul Qais Fihri Qurashi
He converted to Islam in the eighth year of the Hijra, and came to Medina with Khalid bin Walid and Othman bin Talha Muslims after fighting Islam.

Amr is a war commander

His first assignment was following his conversion to Islam, when the Prophet Muhammad sent him. To divide the crowd to want to invade Medina, Amr marched on the "same chain" in three hundred fighters, but his opponents were more numerous, and the Prophet Muhammad provided him with two hundred migrants and supporters headed by Abu Obeida bin Jarrah, including Abu Bakr and Omar, and Amr insisted that he remain president on Everyone accepted Abu Ubaida, and the Muslim army, led by Amr ibn al-Aas, defeated the otter, and Amr refused to follow him, as he refused to burn the fire there. He justified this position after the Prophet Muhammad asked him that he said: "I hated to follow them so that they have durations." And they hated to light a fire and their enemy saw them. " Vhamd Prophet Muhammad Hassan hatched.

After the death of the Prophet Muhammad and in the succession of Abu Bakr, he assumed the emirate of one of the four armies that went to the Levant to conquer, and Amr Ibn al-Aas went to Palestine at the head of three thousand fighters, and then reached another period became the number of his army seven thousand, and participated in the battle of Yarmouk with After the arrival of Khalid bin al-Walid from Iraq after defeating the Persian armies, and on the proposal of Khalid bin al-Walid, the armies were united together, with each commander taking command of the army one day of the battle, and indeed the Muslim armies were able to defeat the Roman army in battle. Yarmouk under the leadership of Khalid bin Walid, Amr ibn al-Aas and Abu Obeida N surgeon and others have been opened the Levant. He then moved on to complete his duties in the cities of Palestine, including the conquest of Gaza, Sebastia, Nablus, Beni, Amwas, Beit Jirin, Jaffa and Rafah.

It was Omar ibn al-Khattab, if he mentioned before him the siege of Jerusalem and the expression of the skill of Amr ibn al-Aas says: We threw "Arbatun Roman" "Arbatun Arabs."

During the succession of Omar ibn al-Khattab and his leadership of armies in Palestine and Jordan after the death of Yazid ibn Abi Sufyan and during the presence of Omar ibn al-Khattab in Jerusalem to take the keys Amr took advantage of this opportunity and asked Omar to open Egypt and told him that the conquest will be a force and aid to the Muslims and to secure the borders of the Levant from the attacks of the Romans Omar and Walah agreed to lead the army going to invade Egypt and conquered it. And ordered by Othman bin Affan them for a period and then isolated from them and Crown Abdullah bin Abi Sarh, and then returned Amr to Medina.

After the killing of Osman bin Affan, may Allah be pleased with him, Amr bin Aas marched to Muawiya bin Abi Sufyan, may Allah be pleased with him and witnessed the battle with two rows.When the war on Muawiyah intensified, according to some historians, Amr ibn al-Aas referred to him with the cunningness of the request for arbitration and the Koran lifted a request for a truce. When Ali bin Abi Talib was satisfied with arbitration, Amr Ibn al-Aas became a judge from Muawiya ibn Abi Sufyan, while Abu Musa al-Ash'ari was a judge from Ali ibn Abi Talib. The two rulers agreed to meet the survivors of the ten missionaries of the paradise and decide the fate of Osman's killers, only Saad bin Abi Waqas, Ali bin Abi Talib and Saeed bin Zaid. Muawiyah then sent him on an army to Egypt and took it from Muhammad ibn Abi Bakr, and then Muawiyah on Egypt.

Other historians believe that this novel is not true and has no historical origin, said Abu Bakr ibn al-Arabi in capitals of the investigation of Moheb al-Din al-Khatib: It speaks on the issue of arbitration and the lifting of the Koran: Capital: This is all a lie frankly what happened from the letter never, but it is something Tell him the innovator, and the historical status of the kings, Vtorath people of free and loudness sin of God and innovation.

Some academic historians say, "We have received only very weak accounts of the arbitration, although it is considered one of the most dangerous topics in the history of the adult caliphate. Many writers have lost it, others are confused and written in their books and writings, as if they were one of the biggest facts of history." Some of them accept them uncritically as if they are true, and their formulation of dramatic stories and alleged deception and cunning has an impact on people's interest in them and the attention of historians to write them down, and to know that our words are on the details and not on the origin of arbitration; Doubt. "

He died the night of Eid al-Fitr in 43 AH in Egypt and is eighty-eight years old and was buried near Mokattam. Al-Haafiz al-Dahabi quoted the passing of the noble flags of his death: «When Amr ibn al-Aas was dying, he said:“ Kilo Mali ”, so they found him fifty-two times. He said,“ Whoever takes him, including him, may he be bored ”[12]. And his sons said: What is this? He said, "What you see this sings nothing about me."

Sahih Muslim said:
  
Amr ibn al-Aas that he wept long when dying, and made his son say: «O father, but the polytheism of the Messenger of Allah peace be upon him so, but the polytheism of the Messenger of Allah peace be upon him so?» He said: I accept his face and said: «The best we prepare a certificate That there is no god but Allah and that Muhammad is the Messenger of Allah, I have been on three dishes: You have seen me and no one is more hateful of the Messenger of Allah, peace be upon him than me, and I do not like me that I have been able to kill him and if he died on that case I would be the people of the fire. When Allah made Islam in my heart, I came to the Prophet (peace and blessings of Allaah be upon him) and I said, "The simplest of your right hand is your allegiance." He said: I said: I wanted to condition. He said, "You require what?" I said: Forgive me. He said: "Did I not know that Islam destroys what was before, that immigration destroys what was before, and that the pilgrimage destroys what was before. I would not have been able to fill my eyes to pay homage to him, and if I were asked to describe him, I could not fill my eyes, and if I died on that case, I would be The people of Paradise, and then we have things I do not know what is present, if I die not accompanied by a law, and no fire, if you buried me, they launched the dust on me, and then set up around my grave as far as the slaughter of flesh and divide the flesh until I ask you to see.
  
Amr ibn al-Aas

«Amr ibn al - Aas said to those who came down to death and his mind with him how not to describe him when the death came down by his son said, saying: Describe. He said: "Son of death for the sake of being described, but I will describe you find me as if the mountains of Radwa on my neck as if in the cave of thorns and find me as if I emerge from a needle." He said: When dying: "O God, you ordered things and forbade things that we left a lot of what I ordered and Tartna in many of what I forbid, there is no god but you." Then he took his thumbs still cheered until he overflowed. What is this anxiety Mohammed has been using you and using you? He said: "Any son has been that and I will tell you, and I do not know what I love was composed or composed, but I testify to two men that the difference of the world and loved by the son of Sumaya and the son of Umm Abd". We rode and we can only forgive you. " »

Abu al-Abbas cooled that when he attended the death, Amr entered him Ibn Abbas said: «I entered the Amr ibn al-Aas was dying, and entered him Abdullah bin Amr said to him:" O Abdullah, take that box, "he said: I do not need it, He said: "It is full of money," he said: I do not need him, Amr said: "I wish full of rugged" He said: I said: O Abu Abdullah, you were saying: I desire to see a sane die until I ask him how to find how you find? He said: "I find the sky as if applied to the ground and I between them, and showed me as if breathing from the hole of a needle," and then said: "Oh God, take me until you are satisfied." Then he raised his hands and said: "O God, I ordered Vsina, and finished Vrkbna not innocent Vtazr, nor strong Vntzr, but there is no god but God" three, then blunt. »

Of his words
Speak like medicine that lessened the benefit, even more than killed.
He passed on a dead mule, and he said to some of his companions: For a man eats this until he fills his stomach, better for him than to eat the flesh of a Muslim man.
I did not store a man secretly and disclosed his film, because I was narrower chest when I deposited him.
The Messenger of Allaah (peace and blessings of Allaah be upon him) sent a lifetime in the battle of the same series, and he hit them with a cold.Amr said to them, `` No one is burning a fire. '' When he complained, he said, `` O Prophet of Allah, there was a few in them. Have an ambush .. Vjb that the Messenger of Allah peace be upon him.
There is no hope of my dress as much as I can, nor the hope of my wife is not well done ten, nor hope Dabti what carried me, that boredom of bad morals.
It was said to Amr ibn al-As: What virility? He said: The man is fit his money, and improves to his brothers.
Amr said to his son: What kindness? He said: To be self-interested Vtlin governors? Amr said: What is the breach? Amr said: anti-Imam, and the opponent who is able to harm you.
Amr said: Every verse in the Koran degree in paradise, and a lamp in your homes .. He said: Who read the Koran has included the prophecy between the two sides, but it does not inspire him.
The greater the evacuation, the more rivals on the Day of Resurrection, and those who did not comfort his brothers with all that he could, decreased his love as much as he lacked their consolation.
Imam Ghchoum, better than strife lasts.
Is not the link that arrives from the link, and cut from the pieces, but that fair .. But the link: who arrives from the pieces, and compassion on the dry .. Not Halim, who dreams of his people what they dreamed of, if ignorant ignorant, but that fair .. But Halim, who dreams if they dream, if ignorant dream of them.
Abdullah ibn Amr ibn al-Aas said: My father often said: I am surprised by the man who comes down to death, and with his mind and tongue, how can not describe .. He said: Then the death came down, and with his mind and tongue, I said: Father He said: My son, death is too great to be described, but I will describe to you something, and God, as if on the shoulders of the mountains of Radwa and Tihama, and because my soul emerges from the hole of a needle, And as if in thorns thorn bush, and as the sky was applied to the earth, and I between them

The mausoleum of Mokattam is located at the entrance of the Mosque of Sidi Oqba Ben Amer El-Juhani to the right of the interior.
In film and television

    1977: The film about the story of the beginning of Islam to the conquest of Mecca starring Abdullah Ghaith as Hamza bin Abdul Muttalib The role of Amr ibn al-Aas actor Mohamed Wafik.
    1981: The series of Islamic conquests and acted as Amr ibn al-Aas actor Hamza al-Shimi.
    1981: The Kaaba series played the role of Amr ibn al-Aas actor Hatem Zulfiqar.
    1983: Amr ibn al-Aas series about his life story starring Majdi Wahba, Mahmoud El-Meligy [20]
    1993: The Promise of Truth and the role of Amr ibn al-Aas actor Ahmed Halawa.
    2002: Man of Destinies for his life story starring Nour El Sherif.
    The film "Al - Khawafi and Al - Qawadim" in the victory of Islam.
    2009: Qamar Bani Hashem series about the life story of the Prophet (PBUH) starring Rashid Assaf in the role of Hamza bin Abdul Muttalib. The role of Amr ibn al-Aas actor Mohammed al-Ahmad.
    The series of life story of Qa'aa 'bin Amr al - Tamimi starring Salloum Haddad. The role of Amr ibn al-Aas actor Hassan Awiti.
    The series draped the right from the rule of Abu Bakr and Omar bin al - Khattab. The role of Amr bin Aas actor Marwan Abu Shahin.
    2011: Muawiya, Hassan and Hussein series, and the role of Amr ibn al-Aas actor Mohammed Kabbani.
    2012: Omar series on the life story of Omar ibn al-Khattab starring Samer Ismail. The role of Amr ibn al-Aas actor Qassim Melho.

Books and studies about him

    Amr Ibn El-Aas, Nazmi Luke, Egyptian Book Organization, Cairo, 1970,
    Amr ibn al-Aas, Abdul Wahab al-Aswani,